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		<title>EPISTEMOLOGY OF THE TRUTH IN ARCHAEOLOGY</title>
		<link>http://www.cerediar.info/index.php/2009/09/epistemology-of-the-truth-in-archaeology/</link>
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		<description><![CDATA[PARTICIPATION OF NON-GOVERNMENTAL FRENCH ORGANIZATION CENTRE DE RECHERCHE ET DIFFUSION ARCHEOLOGIQUE ONG CEREDIAR ORG cerediar.org@aliceadsl.fr FAIR ARCHÆOLOGY THEORETICAL ARCHÆLOGY GROUP &#8211; TAG 2009 31 st ANNUAL MEETING • DEPARTMENT OF ARCHÆLOGY DURHAM UNIVERSITY EPISTEMOLOGY OF THE TRUTH IN ARCHAEOLOGY By Dr Ernest-Emile LOPEZ-SANSON de LONGVAL Permanent Member of the « Societe des Americanistes au Siège du [...]]]></description>
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<p style="line-height: 150%" align="center"><strong><span style="color: #000000;"><span style="font-family: Arial,sans-serif;"><span lang="en-GB">EPISTEMOLOGY OF THE TRUTH IN ARCHAEOLOGY</span></span></span></strong></p>
<p style="line-height: 150%" align="center"><span style="color: #000000;"><span style="font-family: Arial,sans-serif;"><span style="font-size: x-small;"><span lang="es-ES">By </span></span></span></span></p>
<p style="text-align: center;" lang="fr-FR" align="center">Dr Ernest-Emile</p>
<p style="text-align: center;" lang="fr-FR">LOPEZ-SANSON de LONGVAL</p>
<h2 lang="fr-FR"><span style="font-family: Arial,sans-serif;"><span style="font-size: xx-small;"><strong>Permanent Member of the « Societe<br />
des Americanistes au Siège du Musée de l&#8217;Homme à Paris ». </strong></span></span></h2>
<h2 lang="fr-FR"><span style="font-family: Arial,sans-serif;"><span style="font-size: xx-small;"><strong>Member of Society for American Archaeology of Washington DC.</strong></span></span></h2>
<h2 lang="fr-FR"><span style="font-family: Arial,sans-serif;"><span style="font-size: xx-small;"><strong>President of Ong Cerediar Org</strong></span></span></h2>
<h2 lang="fr-FR"><span style="font-family: Arial,sans-serif;"><span style="font-size: xx-small;"><strong>President of the « Société d’Archéologie<br />
Sociale »</strong></span></span></h2>
<h2 lang="fr-FR"><span style="font-family: Arial,sans-serif;"><span style="font-size: xx-small;"><strong>And</strong></span></span></h2>
<p style="text-align: center;" lang="fr-FR">Lic. Adriana Noemí</p>
<p style="text-align: center;" lang="fr-FR">SALVINO</p>
<h2 lang="fr-FR"><span style="font-family: Arial,sans-serif;"><span style="font-size: xx-small;"><strong>Universidad Nacional de Buenos Aires</strong></span></span></h2>
<h2 lang="fr-FR"><span style="font-family: Arial,sans-serif;"><span style="font-size: xx-small;"><strong>Scientific Assistant Director of Ong Cerdiar Org</strong></span></span></h2>
<h2 lang="fr-FR"><span style="font-family: Arial,sans-serif;"><span style="font-size: xx-small;"><strong>Permanent Member of the « Société d’Archéologie<br />
Sociale »</strong></span></span></h2>
<h2>
<p align="center"><strong><span style="color: #000000;"><span style="font-family: Arial,sans-serif;"><span style="font-size: x-small;"><span lang="en-GB">In our presentation at the Seminar of the Social Archaeology ENAH and 53<br />
International Congress of Americanists, we agreed that:</span></span></span></span></strong></p>
<p align="justify"><strong><span style="color: #000000;"><span style="font-family: Arial,sans-serif;"><span style="font-size: x-small;"><span lang="en-GB">&#8220;Archaeology is a social science; therefore these activities pose a different alternative to the traditional archaeology. A social Archaeology that consider that the theory is put into practice and that archaeologists<br />
aren’t divorced from the local reality but they are social actors, the result of the confrontation between the world of ideas or theories and the remains of prehistoric reality. &#8220;</span></span></span></span></strong></p>
<p align="justify"><strong><span style="color: #000000;"><span style="font-family: Arial,sans-serif;"><span style="font-size: x-small;"><span lang="en-GB">In the epistemology of the truth or the doctrine of the fundamentals and<br />
methods of scientific knowledge we can agree with José Ingenieros that it’s not entirely true conceiving the existence of absolute universal or eternal truths in reality or in the abstract reasoning as in the human experience, formed on the basis of an evolving universe, becomes steadily relative truths.</span></span></span></span></strong></p>
<p align="justify"><strong><span style="color: #000000;"><span style="font-family: Arial,sans-serif;"><span style="font-size: x-small;"><span lang="en-GB">With the advent of postmodernism and its resulting posprocesual archaeology, it became clear that the subjectivity of the researcher intervened in the interpretation of the past. It was further noted that the dualities that have been based on Cartesian Western scientific thought, were part of a cognitive mechanism that has characterized our society, but not to those societies that we study through archaeology.</span></span></span></span></strong></p>
<p align="justify"><strong><span style="color: #000000;"><span style="font-family: Arial,sans-serif;"><span style="font-size: x-small;"><span lang="en-GB">Archaeology therefore doesn’t discover &#8220;truths”, it doesn’t reveal the past, but works with what is left of it.</span></span></span></span></strong></p>
<p style="margin-bottom: 0cm"> </p>
</h2>
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